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[a] sobering look at the ups and downs of a rock and roll band...ends on a note of hope that music can provide harmony in word and spirit for a struggling world.” —Publishers Weekly </p> <p> About the Author <br> Mike Love is a founding member of The Beach Boys, considered to be the most popular American band in history, with 13 Gold Albums, 55 top-100 singles, and four #1 hits. Love has been the lead singer of the group one of its principal lyricists since its inception in 1961. His credits include such pop classics as "Good Vibrations," "California Girls," "I Get Around," "Fun Fun Fun," and "Kokomo." Love has received an Ella Award for his song writing, and, as part of The Beach Boys, he is a member of Rock and Roll Hall of Fame; the Vocal Group Hall of Fame; and has received a Grammy Lifetime Achievement Award.<br><br>James S. 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Hirsch won the Christopher Award for Walk in Their Shoes: Can One Person Change the World. </p><p>Most helpful customer reviews</p> <p>46 of 52 people found the following review helpful.<br> Suprisingly Good <br> By Zack <br>I'm not a big fan of ML, in general...He seems very egotistical, always trying to make sure everyone knows he wrote all the lyrics and Brian wasnt the only genius, and he wrote Kokomo which went to #1 without Brian, and no, he didn't say "dont F with the formula" when Brian did pet sounds/smile, and answers interview questions about "what are your biggest regrets" with instead of some sort of introspective answer it always ends up being some form of "my biggest regret is the Wilson's all did drugs but I didn't", etc etc.<br /><br />That said, the book was surprisingly good...Yes, it had somewhat of a revisionist history, trying to make sure he doesn't come off as a villain, but he was also surprisingly honest about things I thought he might not even mention in the book. 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With a recipe for each day of the year, carefully chosen according to what's in season, you'll find tons of inspiration to create a healthy, nutritious meal for all the family, an impressive dish for a dinner party or comfort food for a cold winter's afternoon.</p><p> With all sorts of delicious concoctions – from Butternut Squash and Goat's Cheese to Pea and Ham, and from Moroccan Lamb and Chickpea to Carrot and Coriander – this wonderful book contains all the recipes any soup lover will ever need.</p></p><ul> <li>Sales Rank: #1545517 in eBooks </li> <li>Published on: 2013-07-11</li> <li>Released on: 2013-07-11</li> <li>Format: Kindle eBook</li> </ul><p> About the Author <br> <p style="MARGIN: 7pt 0in 0pt; mso-element: frame; mso-element-frame-hspace: 9.05pt; mso-element-wrap: around; mso-element-anchor-vertical: paragraph; mso-element-anchor-horizontal: column; mso-element-left: 27.8pt; mso-element-top: .05pt; mso-height-rule: exactly" class=AICopy>The New Covent Garden Food Company was established in 1987 to bring quality, homemade soup to the shelves of UK supermarkets. They remain the leading brand in fresh soup.</p> </p><p>Most helpful customer reviews</p> <p>1 of 1 people found the following review helpful.<br> Amazing <br> By Cameron K. <br>This is likely one of the best cookbooks out there for soups, and a couple non-soup items. New Covent Gardens Soup Company is known for putting out some very imaginative, tasty, inexpensive all natural soups in the UK grocery stores. They're fresh and delicious. This is finally the way to see many of their soups on your table without having to fly overseas to go to a UK grocery store. It contains many of their most popular staple soups, their seasonal varieties, and some of their limited edition soups on your own table, made by your own hand.<br /><br />The directions are clear, concise, simple to follow, and yield some wonderful results. Only thing that may be an issue is the fact that the book was written for a UK audience, so you should have a measuring cup that reads in both metric and standard, and there are a couple recipes where the measurement is specified in a weight instead of volume. Also be aware that there are a few vegetables that are named differently in the UK. Aubergine is eggplant, courgettes are zucchini, swede is rutabaga - I believe those are the only vegetables that may be confusing for people in the US.</p> <p>2 of 2 people found the following review helpful.<br> Imaginative, but needs proof reading! <br> By pamela <br>Unique, imaginative and simple recipes. Would have given it 5 stars, but I have now found more than one editing error--for example the Red Lentil and Chickpea Dhal does not even have chickpeas in it's list of ingredients, nor in the instructions beneath the ingredient list. The Savoy Cabbage and Turnip lists 45 minutes to cook, plus 1 hour "soaking time." However, none of the ingredients need to be soaked (nor do they instruct you to do so in the ingredient list or in the instructions). It's a shame that such a lovely book has not been subjected to what one would consider a normal editing process and I do hope that the authors can at least post corrections on line.</p> <p>1 of 1 people found the following review helpful.<br> A great winter cookbook <br> By P. Van Egeren <br>I bought this book last winter and every recipe I've made from it was great. The recipes are clear, easy to follow, and the ingredients are easy to procure. The book gives a time estimate for each recipe, so it is easy to gage what you are committing to. I just made the venison, mushroom, and red wine soup tonight. Fabulous. 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Finally, it identifies areas of commonality of practice with other functions found within project-oriented organisations, plus sources of potential conflict and misunderstanding.</p> <p>Part 2 – Elements of Commercial Theory and Practice covers commercial leadership; exploring strategy; risk and uncertainty management; financial decision-making; and key legal issues. Part 3 – Approaches to Commercial Practice addresses best practice management; and commercial and contracting strategies and tactics. Finally, Part 4 – Case Studies offers two extended case studies: Football Stadia (the Millennium Stadium, Cardiff; the Emirates Stadium, Islington; and Wembley Stadium, London); and Heathrow Terminal 5.</p> <p>The book provides a one-stop-shop to the many topics that underpin commercial management practice from both a demand (buy-side) and a supply (sell-side) perspective. 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It will help develop an understanding of the issues influencing commercial management: leadership, strategy, risk, financial, legal, best practice management and commercial and contracting strategy and tactics.” (Construction Management and Economics, 3 June 2014)</p> <p>“I highly recommend the excellent and all inclusive idea filled book Commercial Management: Theory and Practice by David Lewis, to any students at the graduate or undergraduate levels in management, commercial management, project management, educators in academia, professional commercial and project managers, business leaders, public policy analysts and anyone else interested in the theory and practice of commercial management. 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It presents a Commercial Management framework, which illustrates the multiple interactions and connections between the purchaser‘s procurement cycle and a supplier‘s bidding and implementation cycles. Additionally, it outlines the principle activities undertaken by the commercial function, identifies the skills and abilities that support these activities and reviews the theories and concepts that underpin commercial practice. Finally, it identifies areas of commonality of practice with other functions found within project-oriented organisations, plus sources of potential conflict and misunderstanding.</p> <p>Part 2 – Elements of Commercial Theory and Practice covers commercial leadership; exploring strategy; risk and uncertainty management; financial decision-making; and key legal issues. Part 3 – Approaches to Commercial Practice addresses best practice management; and commercial and contracting strategies and tactics. Finally, Part 4 – Case Studies offers two extended case studies: Football Stadia (the Millennium Stadium, Cardiff; the Emirates Stadium, Islington; and Wembley Stadium, London); and Heathrow Terminal 5.</p> <p>The book provides a one-stop-shop to the many topics that underpin commercial management practice from both a demand (buy-side) and a supply (sell-side) perspective. It will help develop an understanding of the issues influencing commercial management: leadership, strategy, risk, financial, legal, best practice management and commercial and contracting strategy and tactics.</p> <p>This book’s companion website is at www.wiley.com/go/lowecommercialmanagement and offers invaluable resources for both students and lecturers:</p> <ul> <li>PowerPoint slides for lecturers on each chapter</li> <li>Sample exam questions for students to practice</li> <li>Weblinks to key journals and relevant professional bodies</li> </ul> </p> <p> About the Author <br> <p>Dr David Lowe, Manchester Business School</p> <p>David Lowe is a Senior Lecturer in Commercial Management and Head of the Project and Programme Management Affinity Group in the Innovation, Policy and Management division of MBS. He is Programme Director for the blended learning MSc in International Commercial and Contract Management and several Executive Education programmes in commercial and contract management. Clients include Rolls Royce, BAE Systems, Thales, BT, the National Skills Academy Nuclear, and the Foundation Trust Network (NHS). David is a Fellow of the Royal Institute of Chartered Surveyors, a Fellow of the Higher Education Academy and an academic advisor of the International Association for Contract and Commercial Management (IACCM). His consultancy work includes benchmarking the engineering and project management provision of an international pharmaceutical company.</p> <p>His teaching interests include: commercial management, commercial strategies and tactics, and contract management. Similarly his research interests focus on commercial and contract management within the context of project-based industries, ranging from ICT/telecommunications to aerospace and defence. 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Dr. Bailey also claimed that in todays toxic world its simply too dangerous to go on a water fast because so many toxins will be released into our system for cleaning that the body wont be able to handle it and the subject will become very ill and lethargic.<br />Ketosis is when the body shifts from sugar fuel to ketone fuel. The body will do this about 2 or 3 days into the fast once it realizes no more carbs are coming. The liver starts producing ketones which are made by breaking down fat and bad cells (like tumors) and turning them into fuel for the brain and the rest of your body. However, on a juice fast, you never stop the influx of carbs so your body never goes into ketosis and so the greater amount of weightloss and healing does not occur.<br />I highly recommend water fasting over juice fasting thanks to my own experience (juice fast 27 days, water fast 17 days). I felt much better during the water fast and could have gone much longer except it was time for vacation and i love laksa!<br />Please pick up Joel Fuhrman's "Fasting and Eating for Health" if you are considering a fast.</p> <p>7 of 8 people found the following review helpful.<br> The Fasting Diet by Steven Bailey ND worked for me! <br> By Wendy N. <br>If you are considering a healthy fasting program that is workable, safe, and brings great results, I thoroughly recommend Dr Steven Bailey's book, "The Fasting Diet". I did a lot of research on the net and read a number of books before I finally chose Dr Bailey's book to follow to a "T".<br /><br />Although Dr Bailey focuses in his book on a 5 day Power Fast, I was doing so well I decided to extend mine to 10 days. I have just begun to reintroduce solid foods again, as he advises, ever so slowly. My goal was to lower my Blood Pressure and (bad) cholesterol.<br /><br />I went in for a complete checkup today with my doctor and am happpy to report that I have lost 10 lbs in just 13 days, (inluding the 3 day prefast).<br /><br />My Blood Pressure has normalized from 157/100 to 132/72 and my cholesterol reading has gone down from 220 to 137. I feel great, full of energy, and am amazed that I never felt any hunger, But Dr Bailey tells you exactly how to do that. There are terrific tips that make juice fasting go painlessly. You don't even have to do an enema if you don't wish to. There are other ways to cleanse the system in the book. This is a real how to manual with actual food choices and details on the daily activity for the entire fast. I leaned on this book like a bible. 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""Livingstone has created a valuable resource for readers and scholars of poetry. . . An invitation to climb higher in approaching and appreciating Tsvetaeva's work.""--Canadian Slavonic Papers</p><ul> <li>Sales Rank: #3187181 in Books </li> <li>Published on: 2012-11-06</li> <li>Original language: Russian</li> <li>Number of items: 1</li> <li>Dimensions: 8.40" h x .50" w x 5.40" l, .50 pounds </li> <li>Binding: Paperback</li> <li>160 pages</li> </ul><p> Review <br> Livingstone has created a valuable resource for readers and scholars of poetry. . . An invitation to climb higher in approaching and appreciating Tsvetaeva's work. --Canadian Slavonic Papers </p> <p> About the Author <br> Marina Tsvetaeva was born in Moscow in 1892. Her first volume of poetry was published in 1910 and attracted notice from some of the most important critics and poets in Russia, including Maximilian Voloshin. In 1922, following the Russian Civil War, she went into exile in Paris, where she became one of the leading writers of the emigre community. In 1939, she returned to the Soviet Union, and her husband was arrested shortly thereafter and subsequently executed by the NKVD. Tsvetaeva committed suicide in Elabuga, a small town to which she had been evacuated following the onset of World War II, in 1941. </p><p>Most helpful customer reviews</p> <p>6 of 10 people found the following review helpful.<br> Phaedra <br> By ZMT <br>I am very glad to see another translation of Tsvetaeva's Phaedra but it is not the first one. Phaedra and Ariadne were translated recently by Zara M. Torlone and Maria S. Fox, also available on Amazon. 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Currently, start to enjoy reading Hiawatha (Picture Puffins), By Henry Wadsworth Longfellow and get your brand-new life!</p><p><center><img src="http://bookprem.com/img/cta-11.png" data-img="0140558829" alt="Hiawatha (Picture Puffins), by Henry Wadsworth Longfellow" title="Hiawatha (Picture Puffins), by Henry Wadsworth Longfellow"></center><p><p>A School Library Journal Best Book of the Year<br>A Booklist Editor's Choice<br> <br>Rich in imagery and detail, this exquisitely rendered picture book introduces readers to one of America's favorite classic poems, "The Song of Hiawatha" by Henry Wadsworth Longfellow. Illustrated by Susan Jeffers, the Caldecott-Honor winning author of Three Jovial Huntsmen, A Mother Goose Rhyme, this book beautifully weaves together oral traditions of American Indian culture and presents a charming and hypnotic account of Hiawatha’s boyhood.<br> <br>“Exquisite, detailed illustrations grace this picture book which presents the part of Longfellow's stirring poem dealing with Hiawatha's boyhood and his relationship to his grandmother, who teaches him about the ways of animals and the forces of nature. The illustrator's careful research on flora and fauna and woodland Indian culture is evident. Some of the poem's background is explained in a note at the beginning. This is truly a picture book for all ages.”—Children's Literature (emphasis added)</p><ul> <li>Sales Rank: #109030 in Books </li> <li>Brand: Puffin</li> <li>Published on: 1996-10-01</li> <li>Released on: 1996-10-01</li> <li>Original language: English</li> <li>Number of items: 1</li> <li>Dimensions: 12.00" h x .9" w x 9.50" l, .35 pounds </li> <li>Binding: Paperback</li> <li>32 pages</li> </ul> Features <ul> <li>Very good condition. Top right corner slightly dog earred.</li> </ul><p> Language Notes <br> Text: Spanish </p> <p> About the Author <br> Henry Wadsworth Longfellow (1807-1882) was the most popular and admired American poet of the nineteenth century. Born in Portland, Maine, and educated at Bowdoin College, Longfellow’s ambition was always to become a writer; but until mid-life his first profession was the teaching rather than the production of literature, at his alma mater (1829-35) and then at Harvard (1836-54). His teaching career was punctuated by two extended study-tours of Europe, during which Longfellow made himself fluent in all the major Romance and Germanic languages. Thanks to a fortunate marriage and the growing popularity of his work, from his mid-thirties onwards Longfellow, ensconced in a comfortable Cambridge mansion, was able to devote an increasingly large fraction of his energies to the long narrative historical and mythic poems that made him a household word, especially Evangeline (1847), The Song of Hiawatha (1855), The Courtship of Miles Standish (1858), and Tales of a Wayside Inn (1863, 1872, 1873). Versatile as well as prolific, Longfellow also won fame as a writer of short ballads and lyrics, and experimented in the essay, the short story, the novel, and the verse drama. Taken as a whole, Longfellow’s writings show a breadth of literary learning, an understanding of western languages and cultures, unmatched by any American writer of his time.<br><br>Susan Jeffers is the illustrator of such distinguished picture books as Three Jovial Huntsmen, a Caldecott Honor book; Rachel Field's Hitty; and the ABBY Award-winning Brother Eagle, Sister Sky, which was also a New York Times besteller. She lives in New York. </p><p>Most helpful customer reviews</p> <p>13 of 14 people found the following review helpful.<br> A childhood classic comes alive <br> By A Customer <br>I have this poem memorized because my father recited it to me so many times as a child. This illustrated version has beautiful pictures that capture the fact that this is the story of child and embody the lyric quality of Longfellows poem.</p> <p>6 of 6 people found the following review helpful.<br> A captivating, emotional charge. Beautiful! <br> By A Customer <br>Susan Jeffers' drawings exemplify the clarity and imagination of Longfellow's epic poem to a tee. A must have for every child's library, hopefully to be read over and over again.</p> <p>9 of 11 people found the following review helpful.<br> Nice Presentation of Classic Poem <br> By A.Trendl HungarianBookstore.com <br>"Hiawatha" by Henry Wadsworth Longfellow, with drawings by Susan Jeffers brings us a great poem with nice pictures.<br /><br />"By the shores of Gitche Gumee," begins Longfellow's famous poem, "Song of Hiawatha."<br /><br />Presented here, stanza-by-stanza, we read the delicious language of Hiawatha's story, from birth to teenage years. It is not the legend of an American Indian that makes it so inviting, or even Longfellow's excellent use of simple English. It is the story of a young boy who happens to be an American Indian. Any boy or girl, especially those growing up where winter nights are frosty, where pine trees whisper, and owls and owlets hoot and laugh, will enjoy the prosaic poem.<br /><br />It is like reading a walk through the woods.<br /><br />Longfellow's work is not the only strength on this edition. Susan Jeffers' drawings bring in artistic realism.<br /><br />Ultimately, the poem will be the lasting value, but it is available anywhere. It is public domain. It is the mix of art and poetry.<br /><br />I fully recommend "Hiawatha" by Henry Wadsworth Longfellow.<br /><br />Anthony Trendl<br /><br />editor, HungarianBookstore.com</p> See all 24 customer reviews...<p><p>Hiawatha (Picture Puffins), by Henry Wadsworth Longfellow PDF<br>Hiawatha (Picture Puffins), by Henry Wadsworth Longfellow EPub<br>Hiawatha (Picture Puffins), by Henry Wadsworth Longfellow Doc<br>Hiawatha (Picture Puffins), by Henry Wadsworth Longfellow iBooks<br>Hiawatha (Picture Puffins), by Henry Wadsworth Longfellow rtf<br>Hiawatha (Picture Puffins), by Henry Wadsworth Longfellow Mobipocket<br>Hiawatha (Picture Puffins), by Henry Wadsworth Longfellow Kindle</p><h3>[P838.Ebook] Ebook Hiawatha (Picture Puffins), by Henry Wadsworth Longfellow Doc</h3><h4>[P838.Ebook] Ebook Hiawatha (Picture Puffins), by Henry Wadsworth Longfellow Doc</h4><h5>[P838.Ebook] Ebook Hiawatha (Picture Puffins), by Henry Wadsworth Longfellow Doc</h5><h6>[P838.Ebook] Ebook Hiawatha (Picture Puffins), by Henry Wadsworth Longfellow Doc</h6>Anonymoushttp://www.blogger.com/profile/17890780903177052299noreply@blogger.com0tag:blogger.com,1999:blog-7122395258320962368.post-78459833036690176772015-02-23T15:06:00.000-08:002017-03-08T18:29:29.894-08:00[G439.Ebook] Ebook Mr. Godsey asked me to marry him and I said: "yes!":
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John Haught examines this question and in doing so addresses a fundamental issue in the dialogue of science with religion. The belief that nature is all there is and that no overall purpose exists in the universe is known broadly as 'naturalism'. Naturalism, in this context, denies the existence of any realities distinct from the natural world and human culture. Since the rise of science in the modern world has had so much influence on naturalism's intellectual acceptance, the author focuses on 'scientific' naturalism and the way in which its defenders are now attempting to put a distance between contemporary thought and humanity's religious traditions. Haught seeks to provide a reasonable, scientifically informed alternative to naturalism. His approach will provide the basis for lively discussion among students, scholars, scientists, theologians and intellectually curious people in general.</p><ul> <li>Sales Rank: #425449 in Books </li> <li>Brand: Brand: Cambridge University Press</li> <li>Published on: 2006-05-31</li> <li>Original language: English</li> <li>Number of items: 1</li> <li>Dimensions: 8.50" h x .51" w x 5.43" l, .71 pounds </li> <li>Binding: Paperback</li> <li>232 pages</li> </ul> Features <ul> <li>Used Book in Good Condition</li> </ul><p> Review <br> 'Is nature Enough ... can be recommended not only to all those interested in Haught's theology and/or working in the field of evolutionary biology but also to all those, religious or not, with an interest in these key philosophical issues of truth and epistemology. this, combined with the refreshingly accessible style of Haught's writing result in a book of worth to both students and academics alike.' Louise A. Hickman, Newman University College </p> <p> About the Author <br> John F. Haught is Distinguished Research Professor of Theology at Georgetown University. His area of specialization is systematic theology with particular interest in issues pertaining to science, evolution and religion. </p><p>Most helpful customer reviews</p> <p>0 of 0 people found the following review helpful.<br> Is nature enough <br> By John Hunter <br>Interesting viewpoints on the philosophy of understanding reality. Not compelling however. Neither naturalism nor theology has the answer,so, we are really no closer to grasping or being grasped by truth.</p> <p>68 of 78 people found the following review helpful.<br> Defending Theological Naturalism from Darwinism and Intelligent Design <br> By Fritz R. Ward <br>NOTE TO READERS: This review was subjected to a negative vote campaign on Sept 5, 2007. The express intent of this campaign is to prevent people from reading books critical of Darwinian evolution. It is a silly and juvenile tactic that reflects personal desparation, and should not be taken as a reflection upon this book or the author. REVIEW FOLLOWS.<br /><br />John Haught is a theological naturalist. A product of 18th century British theological thought, he sees God as both independent of and simultaneously within the universe we inhabit. But, he also believes that universe cannot reveal, at least in the strictly scientific sense (which he terms "theory"), any understanding of God. Instead, he suggests our experience of God must be understood by other means of "knowing," namely beauty, intersubjective, affective, and narrative means of understanding. This tendency to separate means of knowing and to find God in some, but not all of these means, is part and parcel of the theological naturalist position that has a strong following in theology today. It is popular because it effectively removes God from the problems of suffering in the world (a theodicy) and simultaneously insulates religious thought from the threat of scientific developments that might undermine a literal reading of various religious texts.<br /><br />Although Haught clearly supports theological naturalism, he is very concerned by two modern intellectual movements that would seem to challenge it. The first is a pure "naturalism" that asserts nature is all there is. He correctly identifies Darwinian thought as the prime supporter of this form of naturalism. This line of reasoning suggests that since science can find no "evidence" for God, God must not exist. It further argues that to believe in a God (or Gods) is inherently an irrational endeavor. Theological naturalism is also challenged by the intelligent design movement which sees in nature evidence of the handiwork of God. ID theorists claim to find evidence of design in nature that (might) point beyond purely natural causes. Both trends undermine the claims of theological naturalism and this book is Haught's attempt to respond to each.<br /><br />Against the 'atheistic naturalists' (a term I use to distinguish these people from Haught's own theological naturalism--he simply calls them naturalists and refers to their belief system as naturalism) Haught offers a pair of related arguments. His first, repeated using various analogies throughout the book, is that there are often multiple layers of meaning or explanation for any phenomena we observe. Consider a pot of water boiling on a stove. When asked why the water is boiling, one could argue that the molecules within the water are in the process of moving from a liquid state into a gaseous one. This is perfectly correct. It is the level of explanation that Haught associates with science. Another explanation, however, is the possibility that someone turned on a stove. Yet a third level of explanation may be as simple as "I want to make some hot chocolate." (Haught uses tea in his example, but that's what you get for publishing with the very English Cambridge University Press.) Now, the interesting thing is that these "layers" of explanation do not contradict each other. It is entirely possible that I want hot chocolate and the water is boiling because the molecules are transforming from one state into another. Indeed, he notes, we would never contrast these two levels of explanation. No one says that we want hot chocolate instead of changing the state of molecules. But this is precisely what atheistic naturalists do. They claim that a scientific explanation for life inherently precludes a theological or purposeful one. And it is an absurd argument on the face of it.<br /><br />That said, Haught's argument for layered explanations does not so much "prove" an entity like God as allow for one, and Haught is aware of this, so he offers an interesting puzzle to demonstrate the intellectual poverty of atheistic naturalism. Our minds, he notes, have a "desire to know" and it is a desire that is not satisfied by illusions. The clever part of this argument is that, if you try to disagree with it, you vindicate his very point. Suppose you question the argument. In so doing, you are seeking the truth of the matter, and therefore vindicate his point. But what of it? An atheistic naturalist would simply respond that our desire for truth is a highly successful adaptation, and nothing more. And Haught, true to his respect for layered interpretations, would not disagree with the argument that adaptation at the very least allows for intelligence. But he also notes this explanation is woefully inadequate. If it were true, on what basis would we be able to justify our claims of truth. After all, religion, which the atheistic naturalists claim is an illusion (or delusion, to use Richard Dawkin's phrase) is also an adaptation, and on what basis would we know that atheistic naturalism is any better off? In short, our desire to know and, indeed, the very nature of truth itself, points to a universe larger than the purely material.<br /><br />Though clever, Haught's arguments are hardly new. Einstein speculated that the most amazing thing about the universe was that we could make sense of it at all. C.S. Lewis grounded his apologetics not in physical reality, but in our ability to perceive it and trust in our perceptions. More recently, Kenneth Miller, biologist at Brown University, has criticized many of his fellow defenders of Darwinism, and in particular Richard Dawkins, for similar logical lapses. Dawkins claims, for example, that religious beliefs are simply "memes" that perpetuate themselves, a sort of disease of the mind. But if "memes" can make us believe in God, then surely they could also make us believe in memes as well. Indeed, it seems the attempt to undermine religious knowledge with "science" is an enterprise that could ultimately undermine all other forms of knowledge with it. (For more on this subject, I strongly recommend Miller's Finding Darwin's God despite the fact that I do not agree with all of his observations.) In short, atheistic naturalism is inherently inadequate as an explanation for the universe. It is not so much wrong as incomplete. This is, in part, due to the fact that atheistic naturalists dismiss other forms of knowing as somehow apart from the universe when they are very much a part of it. In short, naturalism does not even describe all of nature, much less what may lie beyond it.<br /><br />Haught concludes his critique of atheistic naturalism by offering an alternative theological perspective. We find truth in the "memory of God" and we find meaning to suffering, not in the longing for an ideal past which science, correctly, tells us cannot have existed, but in an "anticipation" of the future. These forms of knowledge are not scientific, but again, as Haught points out, that hardly makes them wrong. Indeed, on the question of suffering, Haught points out that an understanding of science, and in particularly some of the more horrific elements of the struggle to survive highlighted by Darwin (think ichneumon wasps laying their eggs inside living catepillars--great for the wasp, but not so good for the catepillar) allows us to form a new theodicy, one in which we recognize that the universe is not a completed work, and indeed, it cannot be. Were it, then it would not be separate from God. We as sentient beings can strive to make it better, and bring a unity to creation and God that is not at present there. In short, the universe, and our role in it, has purpose, and this purpose is simply beyond the scope of science to grasp. But the fact that scientific methods cannot detect it does not make such purpose any less real.<br /><br />Most of the book deals with Haught's response to atheistic naturalism. He accepts science, and indeed repeatedly says he wants to see science pushed to its ultimate limits. Indeed, the very act of doing so vindicates one of his central proofs for the existence of God, namely that we strive for truth when atheistic naturalism gives us no reason to suppose such an endeavor will be productive. But if Haught finds naturalism inadequate, he is incensed by intelligent design in all its forms. The latter, he feels, is theology "in an explanatory slot customarily reserved for science."(p. 60)<br /><br />This is not because Haught is unaware of some of the problems intelligent design addresses. He readily admits that life from non-life is problematic, and not merely in the mechanical sense, but more broadly in the informational sense. He recognizes that DNA sequences convey information and this information is separate from the physical structure that contains it. This is precisely the sort of problem William Dembski, Michael Behe, and Dean Kenyon attempt to address and which most of their critics routinely ignore. Haught also recognizes that the very existence of a universe capable of supporting life cries out for explanation and he is rightly dubious of the multiverse claims which attempt to explain away the many and growing number of anthropic coincidences in our universe. But, he cautions that we still cannot turn to theology for answers to these questions, lest science later "explain" them and theology should be discredited. There is something to this argument, but it seems rather odd coming from an author who places such a high value on layered explanations. Should a multiverse "explain" anthropic principles on one level, would it really preclude all anthropic explanations? But one suspects that is not really Haught's main concern anyway. Like his 18th century predecessors, his real concern lies with theodicy. How can we protect God from being associated with the evils we see in the material world? He worries that if we acknowledge that God is in some sense the author of DNA, the "language" of life, that we would be "attributing to God not only healthy but also diseased and unfit organisms..."(p. 68) But even as this claim places him squarely in the tradition of his 18th century predecessors like Thomas Burnet, it is well outside the religious traditions Haught is supposedly defending in this book. Does Haught seriously believe that God is the author, at some layer of explanation, only of the "fit" and not of everything else? This is truly an odd claim, and it suggests a weakness in theological naturalism as a whole. Indeed, in Michael Behe's recent book, he confronts directly Darwin's own problem of the wasps and catepillar. That on some level we experience horror in this is undenable. To deny the existence of a creator on the basis of our experience is absurd, a non-sequetor if there ever was one.<br /><br />But there is a more fundamental problem with Haught's critique of intelligent design. This is that he is systematically excluding design from investigation. It is true that science can tell us little, if anything, about God. But that is not to say that we cannot still recognize design and speculate about its origins. William Dembski's Design Inference attempts just that. And even if one disagrees with Dembski's proposed filter, the fact of the matter is that we all make design inferences in our everyday thinking. Indeed, to purposefully ignore them would be to deny way of knowing, precisely what Haught attacks the atheist naturalists for doing.<br /><br />And this ultimately is why Haught's argument fails against intelligent design. The search for truth, Haught argues, is intimately connected to our own "fullness of being."(p. 41) Indeed, one of his strongest criticisms of atheistic naturalism is that it arbitrarily limits our modes of understanding. And yet here is Haught, insisting that we cannot consider the clear implications of design in either the universe or life. We cannot do so in the scientific realm nor, it seems, in the theological. And our fullness as humans is diminished because of it. I can think of no greater argument against theological naturalism. Still, this is a worthy book that will challenge readers from a wide variety of perspectives.</p> <p>1 of 3 people found the following review helpful.<br> Existance is Bigger and Smarter than Darwin, the unniverse, its basic infrastucture, the boundaries of theortical physics <br> By peter gentile <br>John Haugth does a life saving and GOD reviving structured analysis of what's mssing in the limiting physical construct of life as viewed by over-the-top followers of Darwin, otherwise known as scientologists.<br /><br />Evolution is a inspiring explaintion of what we are now but in the end; the nature of the unniverse, its basic infrastucture, the acknowledeged boundaries of theortical physics and our internal drive to know truth leave ground shaking questions of "why we are here?" unanswered.<br /><br />The first important step is to pose the right unbiased questions, John Haugth does this with dignity as well as poses potential approachs to derive the answers.<br /><br />(It could be we humans, at present, do not have the cognitive capability to sort out such answers, it could be that knowledge also has an evolutionary attribute or maybe those knowlegde packets have not arrived here yet..... I hope to survive long enought to know.)<br /><br />My only critizsem OF THE BOOK is, in order to make key points there is level of redundancy to remind the reader of key arguments, as the arguments border on theology, I found it usefull, but also wearing.<br /><br />PDG</p> See all 7 customer reviews...<p><p>Is Nature Enough?: Meaning and Truth in the Age of Science, by John F. Haught PDF<br>Is Nature Enough?: Meaning and Truth in the Age of Science, by John F. Haught EPub<br>Is Nature Enough?: Meaning and Truth in the Age of Science, by John F. Haught Doc<br>Is Nature Enough?: Meaning and Truth in the Age of Science, by John F. Haught iBooks<br>Is Nature Enough?: Meaning and Truth in the Age of Science, by John F. Haught rtf<br>Is Nature Enough?: Meaning and Truth in the Age of Science, by John F. Haught Mobipocket<br>Is Nature Enough?: Meaning and Truth in the Age of Science, by John F. 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(Quote from wikipedia.org)<br><br>Table of Contents: <br><br>Publisher's Preface; The Life Of Merlin; Endnotes<br><br>About the Publisher: <br><br>Forgotten Books is a publisher of historical writings, such as: Philosophy, Classics, Science, Religion, Esoteric and Mythology. www.forgottenbooks.org<br><br>Forgotten Books is about sharing information, not about making money. All books are priced at wholesale prices. 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